Dhamma, Practice and Sangha
At the close of a year, we reflect on the challenges, the losses, stresses, and sorrows, as well as the joys and happiness we’ve experienced. As we wish each other "Happy New Year," the hopes and favorable intentions inherent in that sentiment are well expressed by the Buddha in his discourse on good will for all—including ourselves.
Posted by Deb.
We are already well into the holiday season and perhaps more than any other time of year, we think about the rites and rituals we associate with this time. We certainly have many practice opportunities as we examine our attachments and aversions.
The Buddha had something to say about both giving and receiving.
Posted by Deb.
Study versus practice is a debate in some centers and sanghas. The usual retreat structure that is modeled on the Goenka method or at centers like Insight Meditation Society typically lean heavily towards practice without much study. This approach certainly has merit and can create big breakthroughs for practitioners, but it has its limitations, too.
Posted by Deb.
Mahjima Nikaya sutta 61 (MN 61: Ambalatthika-rahulovada Sutta: Instructions to Rahula at Mango Stone) recounts the Buddha's teaching to his son, Rahula. This sutta is often cited in dhamma talks to illustrate the importance of right speech. The real importance of this sutta, however, is the instruction it gives for how to integrate practice in daily life.
Posted by Deb.
The Ten Paramis or Perfections are qualities that are said to lead to awakening if integrated into life and practice. They are closely entwined with the Brahmaviharas and the Noble Eightfold Path. While different sources list or translate the Pali words for these in different ways, virtually all sources list the first or greatest of the Perfections as generosity (dana). . . . .
Posted by Deb.
